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| Dr. Ofra Yitzhaki (Avi Levine) |
On the mild evening of November 20th 2025,
a concert took place at the Dormition Abbey, Mt. Zion, Jerusalem. Fr. Simeon
Gloger OSB welcomed guests and introduced the artist, pianist Ofra
Yitzhaki. The festive event was the first concert to take place
in the Divan (hall) since the Covid-10 pandemic. Israeli-born Ofra Yitzhaki
opened her recital by calling attention to the fact that Johann Sebastian Bach
believed that the aim of all music should be "the glory of God and the
refreshment of the soul".
The program comprised the first twelve
Preludes and Fugues of Book One of the Well-Tempered Clavier, performed on the
Abbey's Grotrian-Steinweg grand piano. Although Bach did not specify for which
keyboard instrument the WTC was written, it is assumed by many that the work
was played on the clavichord (an instrument of limited volume but capable of
dynamic variety) or on the harpsichord, with some pieces possibly played on the
organ. As to the new concept of "well-tempered" tuning, just how
equal Bach’s system of tuning was is debatable, but there is no doubt that it
made playing in all keys possible (without retuning the instrument) with some
keys probably more equal than others. On the ornamental title page of the 1722
copy of WTC 1, Bach inscribed: "For the use and profit of the musical
youth desirous of learning, as well as for the pastime of those already skilled
in this study". For his own pupils, this collection became the text for
advanced study in both keyboard playing and composition. Bach completed WTC 1 at age
37, the work marking a major stage in his development, revealing his
large-scale organisational ability and intellectual control. American
harpsichordist/musicologist Ralph Kirkpatrick referred to WTC 1 and 2 as an
"eternity of experience" representing Baroque keyboard writing at its
highest peak and as “one of the most remarkable products of the human mind.”
Ofra Yitzhaki invites the listener to join
her in her personal decoding of Bach's music. Enlisting the warm, powerful
timbre of the Grotrian-Steinweg piano, her playing spells out the result of
deep enquiry into the construction, the emotional- and dynamic ranges and the development of each of the pieces, of tempi and of the contrasts both within-
and between the pieces, as well as the experience of hearing the pieces in
sequence. She commences with a rapid, dramatic, forthright reading of the
Prelude in C major, the C-sharp major Prelude, on the other hand, charming in
feather-light textures, its Fugue retaining the Prelude's lightweight trait.
Following the slow introspective and imaginative C-sharp minor Prelude, richly
bathed in the sustaining pedal, the ensuing five-voiced triple fugue, probing
and mysterious, grows into an architectonic mammoth work of dense, overlapping
stretti. The joyful key of D major takes over with the sunny, buoyant Prelude,
the artist reflecting on the extemporaneous disposition of its conclusion. And
how uniquely majestic is the D-major Fugue, teeming with Bach's explicit
ornaments and noble dotted rhythms, as Yitzhaki signs out with a hearty
flourish.
The most substantial Prelude in Book One,
No. 7 in E-flat Major, is different. (Indeed, the key of E-flat major is rarely
heard in Baroque music, but, in view of the structure of Bach’s project, it
had, of course, to be included. Johann Mattheson defined the key of E-flat
major as “pathetic, always serious, plaintive, the opposite of lascivious".)
In this piece, one of the more extensive and ambitious components of the
collection, Yitzhaki guides the listener through the course and its complexities
- the semiquaver preamble, the chorale-like fugato introducing a subject in
rising fourths and the double fugue combining both musical ideas, then soaring
to a striking pedal point at the end. (I wonder if Bach might have played this
Prelude on the organ.) The partner Fugue was playful and nimble, its
chromaticism adding a gently teasing touch to the rich 3-voiced weave.
As to Yitzhaki's reading of Prelude and
Fugue No.8, each takes a fragile, mysterious spiritual aura as its starting
point. Strict Baroque performance requirements would proceed in terraced
dynamics. Yitzhaki, however, enlists the resources of the modern piano,
building inspiring, swelling and recoiling dynamic paths in conjunction with
textural density in both pieces. The extravagant use of diminished chords,
Neapolitan seconds and tritone leaps endow the stately, richly ornamented
Prelude its stressed, dark character, then to proceed to the pairing of emotion
with contrapuntal sophistication in the Fugue. With the audience left suspended
in a moment of hushed contemplation, the sound of church bells served as a
reminder of where we were.
400 years on, performing the Well-Tempered
Clavier is still fraught with decision-making that ranges from the choice of
instrument to how to interpret the notes on the page (Bach left no indications
as to speed and expression.) Is it right or wrong to play Bach on the piano,
given that, in his time, this instrument hardly existed? Bach actually did play an early
piano by Silbermann, offering the builder advice on how it might be improved, but the
Silbermann fortepiano is a far cry from the modern piano. Most importantly for
performer and listener, however, the fascination of Bach's music resides in the
many possible attitudes from which it can be viewed, and in the manifold
aspects it can assume. An artist of great versatility and splendid technical
skill, Dr. Ofra Yitzhaki reads into the Preludes and Fugues with much fantasy,
daring and passion, with articulacy, grace, delicacy and sensitivity,
addressing the WTC’s structures, its gamut of moods, emotions and conundrums with personal
conviction. It was an evening to remember! The Divan, an exquisite, small hall
well suited to chamber music performance, boasts fine acoustics. There was much
to enjoy from the timbre of the Grotrian-Steinweg piano. Behind the piano, the stage wall displays a
large painting of The Last Supper by Austrian artist Ernst Fuchs
(1930-2015).
Two encores concluded the Bach recital -
the meditative chorale prelude "Ich ruf zu Dir, Herr Jesu Christ" (I
call to You, Lord Jesus Christ), followed by the rousing "Zion hört die
Wächter singen" (Zion hears the watchmen sing).


